tad-chidreṣu pratya-āntarāṇi saṃskārebhyaḥ Because of the force of old habits, other latent disruptions may occur Here Patanjali tells...

tadā viveka-nimnaṃ kaivalya-prāgbhāraṃ cittam Gravitating toward liberation, free from any sense of identify When your mind is influenced...

viśeṣa-darśinaḥ ātmabhāva-bhāvanāva-nivṛttiḥ For one who distinguishes mind from consciousness, the enquiry into the True Self ends there...

tad-asaṅkhyeya-vāsanābhih-citram-api para-artham saṃhatya-kāritvāt Although the mind is bias/coloured by numerous subliminal impressions,...

draṣṭṛ-dṛśya-uparaktaṃ cittaṃ sarvārtham Pervaded with “that which sees” and “that which is seen”, the mind embodies all things The...

citeh-apratisaṃkramāyāḥ-tad-ākāra-āpattau svabuddhi-saṃvedanam your essential nature is consciousness Here Patanjali reiterates the...

cittā-antara-dṛśye buddhi-buddheḥ-atiprasaṅgaḥ smṛti-saṃkaraśca if the mind were perceived by another mind, there would be a perception...

eka-samaye ca-ubhaya-anavadhāraṇam And both cannot be apprehended simultaneously When a mind seizes an object, it is focused on the...

na tat-svābhāsaṃ dṛśyatvāt Because it is an object of perception, the mind cannot illuminate itself Throughout the Yoga Sutra all the...

sadā jñātāh-citta-vṛttayah-tat-prabhoḥ puruṣasyā-apariṇāmitvāt Due to the unchangeable nature of the Inner Self, mental activities are...

tad-uparāgā-apekṣitvāt-cittasya vastu jñātā-ajñātaṃ whether or not the object is known depends upon the power of attraction and the...

na ca-eka citta-tantraṃ ced-vastu tad-apramāṇakaṃ tadā kiṃ-syāt and this object does not depend for its existence on one mind, because if...

vastu-sāmye citta-bhedāt-tayoh-vibhaktaḥ panthāḥ Despite being unique the object can be perceived as different things to different minds...

pariṇāma-ekatvāt-vastu-tattvam An object has a certain reality because of the uniqueness of change We gain knowledge of an object by the...

te vyakta-sūkṣmāḥ guṇa-ātmānaḥ Gross or subtle, characteristics change due to the primordial tendencies ( gunas ) of nature. The...

atīta-anāgataṃ svarūpah-asti-adhva-bhedāt-dharmāṇām The past and future exist in the present The previous sutra explained that since...

Hetu-phala-āśraya-ālambanaiḥ saṃgṛhītatvāt-eṣām-abhāve tad- abhāvaḥ Due to the fact that [past impressions] have a cause, a result, a...

tāsām anāditvaṃ ca-āśiṣah nityatvāt Due to our attachment [to life] it is as if these deep impressions have no beginning Attachment to...

jāti-deśa-kāla-vyavahitānām-api-ānantaryāṃ smṛti-saṃskārayoḥ-eka-rūpatvāt Even when change or interruption of circumstances, there is a...

tataḥ-tad-vipāka-anuguṇānām-evā-abhivyaktiḥ-vāsanānām Then these [three types of action] yield results in accordance with the subliminal...